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Knowing and Being


Bismillah Ar-Rahman Ar-Raheem. Allah is greater than this world and this whole universe. La illaha ill-Allahu, Mohammad Ar-Rasoolullah.


----Later:

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---- Sunday 08.10.2025




Geo-Strategy Update #8: Why the West is Doomed https://www.youtube.com/watch?v=E83dpuyvpiM&t


Predictive History • 286K views The Western world is facing unprecedented levels of immigration, inflation, and economic malaise. Professor Jiang argues that these are symptoms. The real disease is the selfishness and hubris...



Short: When Illness Becomes a Blessing | Abu Bakr Zoud https://www.youtube.com/watch?v=BPq8kaXGYyM


Abu Bakr Zoud 9.2K views



This sounds good, didn’t watch though: We Need to Bring Back Oral Storytelling. https://www.youtube.com/watch?v=BPq8kaXGYyM


Prof. Jiang Clips • 5.1K views Clip taken from: https://www.youtube.com/watch?v=tYMNsa83NHY Subscribe to the Predictive History Channel by Prof. Jiang Xueqin: https://www.youtube.com/@PredictiveHistory Join Prof Jiang's...




He makes some questionable and “interesting” statements in this video but it was pretty good…: NEW RESEARCH - Our planet is warming TWICE as fast as we thought! https://www.youtube.com/watch?v=o-pZNRN4XAE


Just Have a Think • 139K views Planet earth has been warming at a rate of about 0.2 degrees Celsius per decade since the 1970's. Recent record warm years have suggested that rate of change may have shifted in a very unwelcome...



SHORTS

Suicide & Eternal Punishment https://www.youtube.com/shorts/GMMhX1ZDwVM

Suhaib Webb • 1.2K views



If Allāh Chose The Path Of Trials For you, Then He Chose The Path of The Messengers For You https://www.youtube.com/watch?v=2dNBCYJ8ddk


Global Message • 3.4K views If you are tested, it is not a sign that Allāh (سُبْحَانَهُ وَتَعَالَى) has abandoned you — it may be the greatest sign that He loves you. Wahb ibn Munabbih (رحمه...




Good video with Prof. Steve Keen: Rethinking Economics for the Climate Emergency https://www.youtube.com/watch?v=EHQjeYQA35w

Climate Emergency Forum • 2.2K views This video, which is part 3 of a 4 part series of videos which features in-depth presentations and dialogue from the 2025 London Climate Week done in collaboration with The MEER Organization....




This is good: Corporate landlords are taking over, making life unaffordable: Economist Michael Hudson explains why https://www.youtube.com/watch?v=qJd0d7Uda2M

Geopolitical Economy Report 65K views Private equity funds and other Wall Street investors are buying up homes across the US and the West, driving up rent and the cost of living. Economist Michael Hudson explains how these corporate...




Good: AI: The Invisible Engine of the Financial Reset https://www.youtube.com/watch?v=HLzv8j1Crcs

Miles Harris • 5.2K views The global financial system is undergoing a profound transformation. Artificial intelligence is being embedded into the very wiring of a new financial architecture. It is the invisible engine...




This was great: Listen To Farid ud-Din Attar for 18 Minute, It Will Change Your LIFE Forever https://www.youtube.com/watch?v=UVa0VAspkaY

The Sufi Prism • 23K views The Conference of the Birds (Manṭiq-uṭ-Ṭayr) by Farid ud-Din Attar, translated by Afkham Darbandi and Dick Davis, is a 12th-century Sufi masterpiece that guides us on a mystical journey...



Didn’t watch all: Attar's "Conference of the Birds" - The Greatest Sufi Masterpiece? https://www.youtube.com/watch?v=LkWlDDVB8b8&t


Let's Talk Religion 283K views In this video, we explore the famous persian sufi poem "Mantiq al-Tayr" or The Conference of the Birds, written by Fariduddin Attar. Support Let's Talk Religion on Patreon: https://www.patreon.com...




Didn’t watch: Divine Secrets Revealed: Ibn Arabi’s Wisdom on Existence and the Soul https://www.youtube.com/watch?v=OK-hbwEzIDM&t


The Sufi Prism • 10K views Explore the timeless wisdom of Ibn Arabi, one of the greatest mystics and philosophers, as we uncover his divine secrets about existence, the human soul, and the nature of the Divine. This…




Didn’t watch but I really like this channels videos usually, very quality and thought provoking: How Angels Set the Laws of the Universe in Motion https://www.youtube.com/watch?v=2aA3OsHwO_I&t


Where Faith Leads • 8.4K views We study the laws of the universe but these laws are not self-sustaining. Angels are the administrators who set these cosmic principles in motion by the command of Allah (Amr). From the rotation…




----- Monday. 08.11.2025



Didn’t watch: The Conference of the Birds by Attar of Nishapur | Chillbooks Audiobooks

5.3K views

In this video, we bring you a complete audiobook version of the classic Sufi poem, "The Conference of the Birds," written by the Persian poet Farid ud-Din Attar (1177 AD). Experience the journey…




This is good! Important…: Scholars for Dollars?; by Jalal Abualrub (www.IslamLife.com) https://www.youtube.com/watch?v=yqOWwvyRF9c

IslamLife • 1.6K views Zakatul-Maal Eligible: Donate here to support our Dawah https://islamlife.com For e-books and articles visit: https://islamlife.com FaceBook: https://www.facebook.com/IslamLife2 Free Arabi…




Good...and I didn’t know that about Bin Baz and also Shaykh Uthameen seems solid (even if they’re wahhabi/salafi): The Types Of Scholars. | Shaykh Ibn Al Uthaymeen https://www.youtube.com/watch?v=0swsdXw002Q

- Opposing Baatil



  • I believe there are, would be grades to this and Allah knows best: but, yes, one of the reasons why I like to listen to and follow some "salafi" type of scholars are that they would be and are willing to tell, preach or talk about the truth, as in some controversial and sensitive type of topics.


Didn’t watch, could be good, is long: Commoner Muslims: Asset or Trouble for Islam & Muslims, by Jalal Abualrub https://www.youtube.com/watch?v=-OgYI86neZg&t


IslamLife • 820 views Zakatul-Maal Eligible: Donate here to support our Dawah https://islamlife.com For e-books and articles visit: https://islamlife.com FaceBook: https://www.facebook.com/IslamLife2 Free Arabi…




Great. Great. Great. Great. : Hell fire is set a blaze! || Tafsir Surah Takwir || Shaykh Sulayman Van Ael https://www.youtube.com/watch?v=lqQvLIgCHdA

Karima Foundation • 423 views Weekly Tafsir Class on Surahs from Juzz Amma Al-Tafsir al-Kabir: This is the work of Imam Fakhr al-din al-Razi (died 606 Hijrah). Its real name is Mafatih al-Ghayb, but is popularly known…





People need to watch these: the Stars will Fall [2/5] || Tafsir Surah al-Takwir || Shaykh Sulayman Van Ael https://www.youtube.com/watch?v=Xje_cP6sX5A&t


Karima Foundation • 914 views #tafsir #endoftimes #quran Weekly Tafsir Class on Surahs from Juzz Amma Al-Tafsir al-Kabir: This is the work of Imam Fakhr al-din al-Razi (died 606 Hijrah). Its real name is Mafatih al-Ghayb,…




2 minute vid: Did you Deserve This? | Surah Al-Mursalat | Nouman Ali Khan https://www.youtube.com/watch?v=0kmU6-Z2Nys


Nouman Ali Khan - Official – Bayyinah 23K views In this short snippet from our Deeper Look Series: Surah Al-Mursalat, Ustadh Nouman Ali Khan reflects on Allah’s words in Surah Al-Insan {هَلْ أَتَىٰ عَلَى ٱلْإِنسَـٰنِ…




You Started From Something Humiliating | Surah Al-Mursalat | Nouman Ali Khan https://www.youtube.com/watch?v=Iz0gXt4N_-o&t

Nouman Ali Khan - Official – Bayyinah 11K views Watch the full Deeper Look of Surah Al-Mursalat exclusively on Bayyinah TV: [byna.tv/106](http://byna.tv/106). In this short snippet, Ustadh Nouman Ali Khan reflects on Allah’s words {أَلَم…




THIS is the Most Powerful Form of Brain Training - Stay Ahead of AI! https://www.youtube.com/watch?v=pF-S9BDCnwg


The Bioneer 69K views 🌏 Get Exclusive NordVPN deal + 4 months extra here →https://nordvpn.com/thebioneer It’s risk-free with Nord’s 30-day money-back guarantee! ✌️ *** Try my ebook and training program:…


If only I could learn (and implement) some of these things well…



Short: The Arab World Is Burning to the Ground https://www.youtube.com/shorts/Rk7LOFnkWRM

The Mumin • 351K views




This guy is naked too much, I can’t watch this and it’s probably click bait mostly anyway, the body degenerates if its not taken care of...nothing is that easy when it comes to a complex system or object, he’s just a kid though: How to get flexible one time, forever https://www.youtube.com/watch?v=NwX2dh0dwNA&t


jackhwoods • 293K views 🎥 Watch my free in-depth training on how to build your dream body in less than 40 min a week: https://ringstrongfitness.com/ Instagram: https://www.instagram.com/jackhwoods/ Blog: https://jackh…




Like a short Ramadan reflection:Tafsir of Surah al-Baqarah | Dr. Mufti Abdur-Rahman ibn Yusuf Mangera https://www.youtube.com/watch?v=L46UksBSGQw&t


ZamZamAcademy • 798 views This video series is a curated collection of reflections and summaries drawn from the 30 Days with the Qur’an series, where each Juz was explored over the month of Ramadan. While not a full…





-------Tuesday 8.12.2025




This is so good: In Knowing Him, You Find You | Hobart Masjid, Tasmania | Abu Bakr Zoud https://www.youtube.com/watch?v=LjQFXKd7iHc

Abu Bakr Zoud 1.7K views In this lecture we speak about the importance of knowing Allah through His beautiful names and attributes, and how that knowledge transforms our purpose in life. We also explore the power…




Didn’t watch, I'm sure its good, from a few years ago: 10 reasons why you should fast the 3 white days of every Islamic month | Abu Bakr Zoud https://www.youtube.com/watch?v=0TAfIrl1Eng&t=246s


Abu Bakr Zoud 132K views 00:59 - What are the white days? 1:08 - Why are they called the white days? 2:42 - The Prophet always fasted these days. 4:18 - 1st reason: Fasting purifies the heart from evil qualities and…




Didn’t watch: Living The Verse of The Throne Shaykh Sulayman Van Ael https://www.youtube.com/watch?v=v4SAWJm1r8E&t=443s&pp=0gcJCa0JAYcqIYzv


MCWAS81 • 5.1K views Living The Verse of The Throne Shaykh Sulayman Van Ael 20/11/2016



Quran 49. Al-Hujurat (The Inner Apartments): Arabic and English translation HD 4K https://www.youtube.com/watch?v=VaZPoBgSV3k&t


The Meaning Of Islam • 143K views ✸‎ My latest project: "Daily Muslim" app - Prayer times, Qibla, Quran, Daily Goals, and more! - Download for iOS: https://apps.apple.com/us/app/daily-muslim/id1542008084 - Download for…






----Wednesday 08.13.2025



Watched some at first and then some later: Why Wisdom is The Greatest Gift to Humanity https://www.youtube.com/watch?v=hGNfzF_T4dY&t

The Usuli Institute • 979 views Take a deep dive into Christian and Islamic Theology in discourse about love and wisdom in this sermon given by Dr. Khaled Abou El Fadl at The Usuli Institute given 2 August 2025. Instagram...



Guard your gaze men, it was okay, if you watch it, nothing too new or anything really: END of US Hegemony: America's Global Military, Economic & Credibility Crisis – Explained https://www.youtube.com/watch?v=yjCuKZwyPUA


World Affairs In Context 146K views 🚨 Join the community on Substack: https://www.worldaffairsincontext.com 🔵 Watch content ad-free: https://www.patreon.com/LenaPetrova 🛎️ Subscribe to the channel: https://www.youtube.co...




Didn’t watch: Trump brags "I ended Nord Stream" pipeline from Russia to Germany, making EU dependent on US oil/gas


Geopolitical Economy Report 43K views Donald Trump boasted, "I ended Nord Stream", referencing the pipeline connecting Russia to Germany. Now Europe is dependent on buying North American oil and gas, Trump bragged. Political economist...



This is yeah...it is weird how my NAFs seem to take it harder like on myself when it comes from not myself because it makes one feel bad, like they (myself I mean) have a hard heart maybe but if or when it comes out from the self, like later on or having came out sometime earlier but then knowing that and seeing and hearing it again. But this is knowledge. Knowledge of the self. But it is bad as we are getting this normalized. Even the people of Gaza at this point its more normalized now. They have every right to be very angry and hate us and my tonque is tied because...I want to do something, I’ve wanted to do something...Allahu aluem:


Why Can't We STOP Gaza's Starvation? | Dr Shadee Elmasry https://www.youtube.com/watch?v=8Asxvk0laHQ&pp=0gcJCa0JAYcqIYzv

Safina Society • 945 views Explore more at https://www.safinasociety.org Support us on Patreon: https://www.patreon.com/safinasociety Learn Islam online at Arkview: https://www.arkview.org Listen to Nothin' But Facts…




Might be an A.I. video but it’s advice is really really sound: Overcoming Survivor's Guilt with Empathy https://www.youtube.com/watch?v=KK8N4JG3iVU


Lavigne VoiceOvers • 4 views Highlight from THE MESSAGE with Jody Lavigne - Episode 21 - Remorse Code: 7 Steps to Deal With Survivor's Guilt Full Episode: https://youtu.be/Ggm9bQ21cdc (YouTube) Subscribe to Lavigne Voiceover...




This is ironic. Good, solid, okay video...Thoughts: it’s like a “bug” in the system, another “blip” in the matrix...: The System is Using Us, It’s Time We Start Using the System… https://www.youtube.com/watch?v=yURL9V8-SVI


Timothy Ward 65K views Do you feel free? If not, then let's change that. Timothy J. Ward Instagram: https://www.instagram.com/timothyjward Support the channel: PayPal: https://PayPal.Me/timothyjward CashApp:...




I went back to the “Why Wisdom is The Greatest Gift to Humanity” The Usuli Institute video and listened to the part about the man talking about Gaza in Saudi Arabia getting taken away and...it just makes me sick….



All (the) Pharaoh's will fall, inshallah.



Shorts





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Safina Society • 3.3K views Explore more at https://www.safinasociety.org Support us on Patreon: https://www.patreon.com/safinasociety Learn Islam online at Arkview: https://www.arkview.org Listen to Nothin' But Facts...



Only watched a little: Gaza: What Would the Sahaba Do? | Sh. Mohammad ElShinawy


Islamic Society of Allentown • 6.4K views ISAllentown is the official YouTube Channel of Jesus Son of Mary Mosque of Allentown, Pennsyvlania (formerly: IECPA1) Learn more about ISA at www.isallentown.org Connect with us: https://www.face…


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--------- 08.14.2025 – Thursday. - -


Thursday Shorts:


Okay video, men probably shouldn’t watch? Not posting the link: “Isn’t care is bigger than the maintenance of ourselves?” 1.2K views – “Care is bigger than ourselves (get it?) – Maintenance is necessary work in this dunya - “



“Trump's Vision for Gaza ~ part 1 of 2” https://www.youtube.com/shorts/ze8QDV7DJnM #education #news #motivation #wisdom #podcast 1.9K views Part 1 of 2 - find part 2 on our channel! Dr. Khaled Abou El Fadl, Founder of The Usuli Institute, provides analysis on Trump's plans for the Gaza Strip following his comments alongside Benjamin…



“The Moment Doctor Is Arrested For Supporting Palestine Action” https://www.youtube.com/shorts/hdcvPffR2u4 Novara Media 1.3M views ‘I’m thinking about all the medical staff and medical facilities in Gaza that have been destroyed by the by the genocide by the Israeli Defence Forces.’ Yesterday Metropolitan police…



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“THE VOICES THAT UNITED THE ARAB WORLD – Abdel Nasser & Umm Kulthoum” https://www.youtube.com/watch?v=JISpmyQSfM0

The Kandari Chronicles • 456 views


Before satellite TV and social media, one tool united the Arab world — radio. Through its waves, Gamal Abdel Nasser, the revolutionary leader, and Umm Kulthoum, the diva of the century, became…




“The Coming Fitna of Quantum AI” https://www.youtube.com/watch?v=SLxzQyq0Eco

The Muhammadan Way Sufi Realities • 4.5K views Future technology and the fitna that is to come. Next generation of mobile phones can read you. A=1 I=9 making AI=19, in which 19 is coded number symbolizing AI. Q&A Chapters: 00:00 Spread…



*Was trying to look for my “Phone Screenshots” from quite a long time period – 07.23.2025 to 08.05.2025, I thought I cut and pasted them into a folder but they are gone...and I don’t know. But Allahu aleum, I guess it wasn’t meant to be (la illaha ill-Allahu). Maybe Allah is protecting me. Is alright, is mostly a lot of too much anyway and too much self-importance maybe while the information and knowledge is what is what is actually really important. Maybe Allah is protecting and guarding others as well thus protecting me?




“Geo-Strategy Update #5: The Universal Law of Game Theory” https://www.youtube.com/watch?v=5I2VPYPJJ68&t

Predictive History • 215K views In this talk, Professor Jiang explains how and why Christian Zionism dominates American Middle East policy. He introduces the universal law of game theory, which helps reveal how the world…




Very good video especially: “Why our idea of ‘capital’ is all wrong” https://www.youtube.com/watch?v=Rf30E9qkIvI

Richard J Murphy • 17K views We talk about capital as if it’s only money or machines, but that’s a dangerously narrow view. In this video, I unpack the six forms of capital we should measure, protect, and value: productive…






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“Knowing and Being | Tyson Yunkaporta” https://www.youtube.com/watch?v=6SGVmUIRdrM

Planet: Critical • 558 views How we create knowledge is as important as the knowledge itself. This is the message of this week’s guest, Aboriginal scholar and author, Tyson Yunkaporta. In his explanation of the importance…






In summary, a new financial system cannot be built without the ability to custody assets, issue new assets, and uphold the settlement and monetary policy of said assets via a governing consensus. Yet, even with the successful formation of this necessary trifecta, the construction of a monetary network is simply fruitless without the acquisition of the last remaining pillar: a network of active users. This concept is well understood by both the private sector companies that have been mentioned throughout this series, in addition to the public sector that currently acts as the enabling environment for the rules and regulations of nation-state monetary systems upheld by central banks across the world. None of these public issuers of money, however, have the global impact of the U.S. Federal Reserve and the U.S. Treasury system, which provides immense privileges that come downstream from their issuance of the notes and reserves backing the world reserve currency, the U.S. dollar. With 66 countries worldwide listing the dollar as an official currency, the vast number of users utilizing these instruments makes the dollar system the largest financial network in the world.


Money itself is but a technology that enables agreeable and predictable outcomes between two bartering parties. This axiom requires money that simultaneously acts as a unit of account, a store of value, and a medium of exchange. While all of these properties can be met by a multitude of currently circulating currencies – and even commodities – their usefulness for settlement across both time and space is determined nearly entirely by the number of users within their respective networks. The dollar system is the most liquid monetary network in the world, and has held this position for nearly a century. Historically, the world’s reserve currency has held its dominant status for roughly this same duration of time. With U.S. debt levels now growing at uncontrollable and exponential rates, the formation of proposed alternatives to the dollar’s monopoly are popping up across the globe. The world economy is a finite pie consisting of finite users, and with the dollar network appearing truly weak for the first time in decades, competitors are posturing for a piece. However, with the global broadband internet dissolving some of the control that nation states have over their own citizens’ monetary choices, the world is actually dollarizing faster than ever.


As the internet age enters its third decade, the stakes for creating the internet of money have never been higher. For now, the proliferation of dollarized blockchains seemingly aims to fortify the dollar’s hold over global finance, not dissolve it. Regardless of the dollar’s domination of denomination, the upstart issuers of these tokenized assets have hemorrhaged away enough users that it now threatens many of the privileges the legacy system once enjoyed, mainly the available profits found by selling their data and leveraging their deposits.




From Knowing and Being | Tyson Yunkaporta – Planet Critical:Um I guess that would be your literature review in the academy that part uh you know at

14:45

the start but you know that's that's peer review there as well you know um and it goes all the way through

14:51

and it doesn't just end with publication it keeps going beyond that but um

14:57

you know but apart from that it's the same same process of developing scientific consensus and

15:03

but also remaining fluid adaptable um incorporating new information, new knowledge, and very

15:10

carefully studying it, not just having a common sense, knee-jerk, bloody emotional reaction to it, you know,

15:15

etc., etc. So, you know, um yeah, I think there's a bit of a misconception out there about what indigenous

15:22

knowledge is. Mhm. It's not just reporting on stuff that used to happen.

15:28

Yeah. You know, it's knowledge production. The way of knowledge production. Knowledge production. Nailed it.

15:33

Mhm. Oh, my sister. We're here. They're talking the same language here.

15:39

I was trying to explain to somebody a few nights ago sort of exactly this like

15:46

the if you want to if you want to dispute something scientific.

15:52

Yeah. Then you have to understand that one person saying one thing especially if

15:57

it's through the format of a YouTube video does not hold the same weight as the necessary consensus building. Yeah.

16:05

that the scientific method approaches and it does that to try and um get a

16:11

glimpse at reality, get a glimpse at what is going on. And because it is

16:16

informed by so many people and informed by so much detail

16:21

and also informed by so much care quite frankly I do think in the western world

16:27

it is one of the only ways of kind of making decisions and and producing knowledge that is akin

16:34

to certain modes of indigenous knowledge production which is that our way of being in the world is how we know about

16:40

the world. It's how we make the world. The world is contextual. It is fluid. It

16:45

is shifting all the time. Reality is only the nature of our relationships. And so what we do here and how we do it

16:52

here matters. Yeah. And it's a completely different tradition from the Cartisian.

17:00

I was speaking to a Samoan woman recently and she said, "I think therefore I am God."

17:06

Okay, like that. He said, "I think therefore I am." But there is a silent word at the end of that sentence. I think therefore

17:13

I am God and I am capable of seeing everything from my quote unquote

17:18

objective viewpoint. I think I think that um in Samoa that that the word

17:24

after the ellipse there uh would be va what they call va well

17:29

you know and that's that uh yeah relational space in between which is a sentient living

17:36

you know um yeah relational space that it's your responsibility and your relationships between you and

17:42

you know non-human others that you're in pairs pairs with you know family members friends people you meet anyone you're

17:48

talking to, you know, yeah, there's that relational space in between and it's your duty to to beautify and complexify

17:56

that that space and that's where the knowledge is kept. It's not in your head. There's a kind of

18:02

distributed cognition, you know, that you find in most human cultures that aren't, you know,

18:09

that still have remnants of that aren't domesticated, you know. Um, yeah,

18:15

it's always there. Something I'm very interested about is this idea of

18:22

part of knowledge gardening. Let's somebody said that to me a few years ago

18:28

and I loved it like knowledge gardening, knowledge production in a lot of these cultures that are um

18:34

more than western is that it comes through the body as well. Yeah. So it is a way of being in the world

18:41

that helps you know about the world and that is very different to a tradition which says you know nature can sit

18:48

inside his attic until they go mad and sort of figure everything out just by himself as if we are these sort of

18:56

separate autonomous creatures whose mind is a gateway to something more whereas I mean surely

19:02

it's the body in a way that is the gateway to something more because that is you sort of being

19:08

this directional expression of life which is always reaching always weaving always interconnecting

19:14

but and and that's really important in indigenous knowledge production which is basically just human knowledge

19:19

production that's how we do cognition you know so uh there

19:25

there's an elder um you know who who who that I think therefore I am you know God

19:32

or whatever you said it's like uh she says I am located therefore I am you know so a lot of our

19:37

cognition is spatial and it's about locatedness and trajectory as much as anything else

19:44

but this is um I think this is important though that idea of a subjective

19:49

you know self uh being connected to a broader object objectivity and that your experience of being in

19:55

this body and your emotional reaction to things that that's that's a big part of

20:01

it you know of forming your epistemology understanding your ontology

20:09

but I I think in uh like contemporary you know sort of

20:15

weird western educated, industrialized, rich, democratic, which is the default culture for the planet now.


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“which is the default culture for the planet now.”


This is the whole problem, which I was just reading and agreeable with, in the book, which is only the 1st volume, “


-and the metaphysical or philosophical space in which to attack (oppose). – Islam does not destroy “civilizational culture”, Islam preserves and is “the natural religion” of man (“the perfect” or “universal man”””), that of man’s (not excluding women here) innate fitra. It is the “universal religion”. It is for all mankind (- “because that which is devoid of “spirit” and of meaning and purpose (etc.) - can only ever be, like “waves of darkness”, which is man taking himself to be as “God” or “like-God”, which is extremely arrogant, which is actually the opposite of being “open” – because – you have to “be able to build” upon something, not just be “as nothing”, but when you make yourself more “as nothing” you open up your mind to expand into the...”new horizons” or “the infinite” (A.I. (and technocracy and the like) can and will - only lead to “chains” (which is exactly why “the elites” are/or would want to implement such a system on people/mankind).)




→ Modern Parenting Styles Are Hurting Our Kids | Dr Shadee Elmasry - Safina Society


I was having quite a few thoughts about this last night. It could be said, that there is definitely truth to the observation that “people are getting weaker” or what-have-you, the whole, generational thing or pattern of “what is wrong with kids nowadays, back in my day”, and the whole thing or of self thinking that says “I’m this and that”, - of not being ever or quite good or strong enough, when actually, just think of what you have lived and what you have went through, all in one’s life, all in life, how tough or strong you actually are; but, just as with when one accomplishes and/or achieves, and one is feeling like “I’m awesome” or like feeling really good about themselves from having achieved (something), it is actually all just very temporal - transitory thoughts and moments or “blips” in the overall picture of space-time and these, are mostly actually connected with or very much dependant upon the health of (one’s) body and/or the state or mindset of one’s mind. – But thank Allah we have such feelings – and feelings at all – as that is, ...life (the gift of)(→ consciousness, self-consciousness).


Trying to “awaken”, trying to “awaken”. LIFE. Is a gift. – Knowing – and Being.


→ That which is life, is life (Allah gives/revives life after it has gone (cold)), that which is death, is death (life doesn’t stop after death, it is just temporary).


“The killing of the mind” (creativity (imagination) – in children for example (being destroyed or taken away)) is, obviously...darkness and death.


– Knowing – And Being.




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It's true in the feeling or it's true in the Yeah, the feeling is true or that the

28:39

emotion is true or something like that. How interesting. Um, you know, so it was sort of vibes based and that that's

28:46

that that's not only um, you know, equally true of of the verifiable,

28:52

measurable reality. It's it's actually more true and more important, you know.

28:57

So, yeah. So they actually picked up these tools that were of you know critique and

29:03

of you know um actually being able to elevate different voices and worldviews.

29:09

Uh you know that we we all had that dream in in the academy. Um, it it's taken those

29:16

things and and weaponized them, you know, in in a really extreme way, you know, to be able to

29:22

just dodge anything, dodge any any crime, any bloody, you know, actual

29:29

conspiracy, you know, but but I mean, they've been playing this game for like I mean, it's

29:34

nearly half a century anyway. Uh, but it was more of an elite tool before. And I don't mean the liberal left elite that

29:42

everybody thinks of, but you know, like with climate change, you know, there's

29:47

at least four decades, you know, like an actual documented,

29:53

you know, um open conspiracy out there for people um

29:58

for, you know, um you know, mining lobby, you know, energy companies, etc.,

30:04

you know, to say, "Okay, well, well, this is coming." Um and you know that's going to hit our bottom line and all the

30:10

subsidies we get from government all that kind of thing. So therefore we will obfiscate

30:16

you know we'll sew seeds of doubt and the public will challenge this. will insist on there being both sides,

30:23

you know, so that uh yeah, twothroat basically. So there's the reality that's reported and then but

30:29

it's got to be our side as well. And then we'll, you know, we'll bifocate this whole thing. So it's a left right

30:35

bloody issue and everybody can fight about it into infinity. Um, and it's not, you know, it's not gotten better,

30:41

it's gotten worse, you know, people real hardhead, stubborn, digging in their heels, doubling down, tripling down,

30:48

you know. Um, yeah, this is a problem. Um, they've been able So, that's an

30:55

actual conspiracy. Yeah. You know, measurable, verified, documented. Um, but, you know, half the

31:02

population are going with, well, no, it's Jewish space lasers. Uh it's

31:07

weather weapons, you know, uh climate change is a hoax. And there the there's these elite

31:13

bloody, you know, academic Satanist pedophile Jews who are like uh you know,

31:20

um changing the weather and targeting places and starting wildfires and

31:26

uh setting off volcanoes and you know what I mean? It's just like oh with God.

31:31

So, you know, there's there are, you know, so I guess there's classical conspiracism, which is, you know, what,

31:38

you know, we've been doing in looking at structural racism, structural inequality, you know, etc., etc., the

31:45

systemic sort of problems that, um, you know, eat the world

31:50

and exploit people and land. Um, you know, that's your classical conspiracism,

31:56

like you know, that the plastics people like fooling everyone into

32:02

believing that plastic is recyclable. Mhm. Um, and that, you know, that's environmentally friendly. That kind of

32:09

stuff, that's classical conspiracism. But you know, neo conspiracism is is

32:14

just like absolute fantasy. You know, not really interested in protecting any

32:20

real children who are being exploited, but you know, we will uh invent you

32:25

know, imaginary children, the fantasy children they're being eating in a pizza basement in Washington

32:31

DC. And it's like, well, if you Well, you disagree with that. Well, are you So, you're pro pedophilia then, are you?

32:37

Exactly. You know, that kind of Yeah. So we we're in trouble. We're in trouble epistemologically,

32:44

you know. Yeah. This is one I want to I want to weave a little bit here with you. So as you were

32:50

speaking, what I was thinking about was what you said at the beginning of the conversation, which is like your your

32:56

epistemology and your ontology are always in tandem, always making together, always collaborating together,

33:03

both within and also in the wider within. Yeah. of the space of other people, of your relationships

33:09

in the more than human world. And I think that what happened in post structuralist discourse might be a

33:15

really good example of what happens when you have uh a correct a realistic a

33:23

helpful epistemology. Yeah. Without the correct ontology to go with

33:28

it. Because when you introduce the idea of everybody's subjectivity

33:35

in and of themselves being a measure of the world without the ontology of how to

33:40

live collectively, how to build meaning collectively, this idea of reality being

33:46

a shared consensus. Yeah. Then you create a world which we exist in today.

33:52

Yeah. Where every single person can stand in their little individualized or

33:57

small group defined part of the world and say my version of the truth is

34:02

correct or our version of the truth is correct because we haven't learned in this part of well I say this part of the world

34:08

there's lots of different people living all over the world in every single land. But I think especially for the dominant culture that was ripped

34:14

away from their lands a long long time ago, that idea of consensus or of living

34:21

collaboratively or understanding our fundamental interdependence has created the conditions where that knowledge

34:28

production has become warped in a way. Oh my god. Yes. But then the the the importance of a diversity of stories,

34:34

you know, the the pluriversality, the the pluriversal understanding of of

34:40

existence that kind of is characterized now by the global south, but they used to be, you

34:45

know, everybody's way of looking at the world, you know, is that, you know, so you have

34:50

your local stories, but then the next people over have a different, you know,

34:55

actually that constellation is called this and the story is this, you know. Um but these can exist you know alongside

35:03

each other you know and and actually enrich each other you know in being different stories um you know and that

35:10

comes down to the issue of border work you know and I think that's a really handy way for us to start um uh to start

35:18

I don't know addressing this crisis of of subjectivity you know that's that's infecting our

35:24

reality that's that's kind of ruining everything in a post-truth world is having an understanding of border work.

35:30

How there is, you know, exclusionary, you know, eliminationist kind of uh

35:35

approaches to borders, you know, where these things are barriers where you keep things out and you keep other things in

35:43

uh where the border is there to to establish inroups and out groupoups,

35:48

you know, and it's not just a border of a country, but the border around each person,

35:53

you know. Um yeah and I I guess the indigenous um protocols of border work

36:01

are about facilitating norms of access and flow across those. So there is in

36:08

discernment there is a there is a membrane you know around each person

36:13

around each family etc. But it's kind of a um you know the border is a site of

36:21

kinm making a site of relationality of increasing

36:27

um you know uh just that va I guess from the saman point of view. Um yeah so

36:35

I mean yeah so every person and every group you know that dares that boundary

36:42

and that boundary is supposed to be a a place of embassy you know with the world

36:48

with other groups with other people um and you know where you can share your

36:54

really diverse worldviews and actually you know uh find really rich meaning uh

36:59

rich layers of meaning and and and solutions to things and you You know because every system is

37:06

interconnected with other systems and and there is flow across them you know in the natural world with like you know

37:13

half the bloody life half the biomass you know in your local place migrates

37:21

you know seasonally you know around your region but then beyond it even to the other side of the world you know a lot

37:26

of birds and fish and whales etc but then you know a lot of seeds as well

37:32

and other windborne things, waterborne things. Um you know some species will

37:38

migrate like above and below the ground in different seasons and you know um

37:44

yeah there there is a lot of movement and a lot of fluid sort of exchange across between worlds that that happens

37:51

you know in our lands uh within our territories and that goes for people too and culture and language uh

37:58

relationships you know uh adoption marriage you know there's that notion of freedom

38:05

as as being freedom of um of movement of being able to journey where you wish to

38:10

journey. Um and then there's that kind of you know freedom of uh refusal that

38:18

you can just say no to any uh instruction or order that you're given

38:23

and these are basic human freedoms uh that belong to indigenous people but to all people you know before the these

38:30

kind of dominant structures came into place and there's also freedom of like association affiliation

38:36

you know you you it's not a modern thing of spoiled bloody,

38:43

you know, millennials or whatever that people choose to divorce their parents or, you know, um, choose other families.

38:51

You you you have the freedom and the right to, you know, move and affiliate through marriage or adoption or any

38:58

other way with, uh, you know, with other families. Um, you can change your language, change

39:04

your culture. You know, that's always been the case. Um yeah and it's this uh sort of fluid border work that allows

39:10

for that. Um but there's these kind of imposed national identities and you know

39:16

ethnicities now that it doesn't reflect the reality you know of most people on

39:23

the planet who are in some way in diaspora. Most people do not live on their

39:29

homelands. Y, you know, they've been moved or they've chosen to move or, you know, and even if

39:34

they identify still with that homeland that they maybe have never even seen, and that land might even be a different

39:41

time, a different era, you know. Mhm. Um, yeah. Like, yeah. Like, ah, I used to be

39:50

Thrian several generations back someone might say, but now thrace is not a thing

39:55

anymore. Yeah. Um, yeah. uh you know it that's the reality

40:01

you know of of everybody but this idea that you have these iron ethnicities and

40:06

you know identities and cultures it's it's so important for the power structures just to um you know establish

40:13

these insider and outsider groups and you know these mass

40:19

compliance sort of structures when it comes to identity and that's around family like what a family is.


Yeah. you know what sex is, what love is, what marriage is, what, you know, all these things. It's how we do our

40:35

how we do our border work now. You know, it's these things that need to be policed and

40:41

yeah, you know, fought over to the death. Every hill must be died upon. And so that's how the discourse is as

40:48

well. Um, yeah.

40:53

You know, this is, if I may, I'd like to bring in

40:59

fossil fuels right here. Here we go. Because

41:05

having access to an energy source, figuring out how to work this energy

41:10

source that allows us to artificially stimulate the energy of of

41:16

a thousand generations in one day. M it means that

41:22

traveling through borders has become exponentially faster. M

41:28

and so if I were to think about traveling on foot or on on mule

41:36

uh through different worlds and essentially gaining the right to pass

41:42

over each border that would come with picking up customs and picking up language and learning

41:48

about the changing environments and traveling slowly enough so that nothing

41:53

actually feels alien. ev

42:00

because of the speed at which we can go literally across the world 24 hours to

42:06

travel halfway around the planet on a normal passenger flight. I think that's part of what provokes this sense of um

42:13

alienation and fear which then is the feeling that the you know the right the

42:20

authoritarian that that fascism needs to make our borders static

42:25

and iron rather than permeable and fluid. Yeah. because there is no real way to to

42:34

travel through slowly enough to to learn with essentially and then also to become

42:39

with to be changed by and I think that's maybe partly why people are afraid to let others in

42:46

and also afraid to go out because everything just happens so fast and that's hugely to do with the energy

42:51

source that's available to us and frankly if we just electrify everything it that won't change that problem.

42:58

Yeah. Well, I I think that's a that's an effect rather than a cause,

43:04

you know, sort of neoliberal systems. Mhm. Um,

43:09

you know, that the the problem with money is that it's been tied to uh your

43:15

ability to survive. Yes. you know, it's been, you know, bound up with, you know, whether or not

43:22

you can, you know, acquire the food, shelter, nutrition, security that you

43:27

need just to just to survive. The absolute basics, you know. So, and that's that's how

43:33

money well that's how wealth can be power is only through that mechanism,

43:39

you know, because if you could have access to the things you need to survive um without it, then worlds of work would

43:46

be very different. you know, um I could take six months to

43:51

go to New York. Yeah. New York State and sit down with, I don't know, an upbe whatever people, you

43:58

know, um and and meet other people as I go and allow myself to change through that

44:04

journey. But you know, I I don't I jump on a freaking plane and um


“Which is just it's just all so awful. Anyway, it's all Yeah, it's it's none of it's

48:45

looking particularly good at this from this vantage point at this stage in the world. I was just my listeners will know

48:51

this. I was just in South America making documentaries with uh marginalized communities who are on the front lines

48:57

Yeah. of the existential crisis in some way. For some that was, you know, suffering under structural racism, not

49:04

having the funding to, you know, educate their children essentially, so doing it themselves. Um for others it was their land being

49:10

taken away, the threat of mining companies. Um, and it was very interesting being

49:16

there and seeing how uh these massive multinational mining corporations are

49:22

now using the quote unquote energy transition as the excuse for the next land grab, the green land grab. Yeah.

49:29

Um, and seeing that impact on indigenous people, on peasant farmers, on

49:36

communities that are mixed through together, having, you know, sort of eaked out a subsistence and a pretty

49:42

happy life for, you know, a couple hundred years together. Um, and now in the name of the

49:47

continuation of capitalism in its form, in whatever necessary form that takes,

49:52

yeah, it causing devastating impacts. And yet that rhetoric not quite reaching the

50:00

people who are meant to be most sort of allied to decolonial or postc colonial thinking

50:07

or action on this side of the world. Um so from every vantage point we're

50:12

looking pretty stuck.


Yeah. Well, you know, I mean, if you have land and you have a land-based

50:18

culture, land-based knowledge, land based tradition, and you're living within that, then, you know, I mean, I

50:23

guess you're short of as being in poverty. But if you have those things, then you you have no

50:32

you have no need. Yes. Exactly. you know for you know to work to get your nutrition or

50:40

you know health shelter all these things you know even meaning

50:45

or knowledge or education um you know that is all provided by the land

50:50

the land gives you everything you need yeah and that that's just that's

50:56

anathema and needs to be destroyed people can't see that happening because who the hell would uh participate in any

51:04

of this if they knew that was available. Wow. And if there was just a a sudden

51:12

mass collective refusal, you know, but I see all these like alt

51:17

economies um you know, platforms um you know, projects, you know, people

51:24

starting up to do a um you know, a commons or a

51:30

alternative currency or a barter system where people are trading you know

51:36

directly their services and goods. with each other. I I see all these things starting up. Um but they're not

51:43

economies of care, you know, which is essentially that's what you need, you know, you can't you

51:50

can't do any of these things unless there's that safety net there. It has to be foundationally an economy of care,

51:57

you know, that values care and has that at the center, care and carers. Um, and

52:03

everybody knowing that inevitably at some stage in your life, somebody's going to have to wipe your ass for you.

52:10

Um, you know, and people people are thinking of that. Um, but you

52:17

know, also they're unable. They just know that they have to have a million dollars cuz you have to have a million dollars basically if you want to retire.

52:24

If that's even enough anymore, that would have to be the absolute minimum. And you'd have to live like a dog.

52:30

Yeah. Yeah, you have to be a millionaire to be able to live like a dog through your retirement and

52:35

you know have a dignified death. Um yeah and that's just so people can't

52:41

jump. So all these things end up being you know all these al alternative

52:48

economies the structure is of a multi-level marketing scheme a pyramid

52:53

scheme you know there must be a greater fool and that means all green you know

53:00

regenerative finance everything like that you know it's all based on like either a government

53:06

you know um you know demanding that that corporations have to cough up so you

53:11

know they have to lose out. They have to lose money or it's uh you know using taxpayer money to subsidize or fund you

53:19

know these credits over here or this you know. Yeah. We got to we got to have,

53:26

you know, a value for nature, you know. Um yeah, all all these things and and and you know, communal economies,

53:33

collectives, anything like this, you know, it's always somebody who's like uh

53:38

you know, they've made a lot of money and and they've just had an an epiphany and they want to step out of it, but

53:44

they still have to make a living, you know. So they always want to set up these these schemes uh in a way that

53:51

will guarantee them an income, you know, and it always means that someone has to, you know, miss out,

53:57

but there has to be enough greater fools to jump into this, you know, scheme. And that could be a cryptocurrency or bloody

54:04

anything. They all operate the same way. They all operate the same way. And I don't think that that's any worse than a

54:10

distributor autonomous organization that's you know uh all about you

54:16

creating a a collective you know commons uh you know economic

54:21

commons for a whole heap of people to look after each other. Um yeah that they all operate the same way. Um so you know and and

54:29

you know it's not because people are stupid or evil or that they you know can't see any other way except this you

54:35

know system that we're in. It's just comes down to the fact that, you know, people need to know that they can be fed

54:42

and sheltered and not die on the side of the road in the rain. Um

54:48

yeah. Um we're all stuck with that and that's tricky. You know, it would

54:55

take everybody jumping at once, but even then, you know, that would be, you know, billions of people would have to die.

55:01

Yeah. if everybody, you know, collectively decided to refuse this.

55:08

So, you know, the only thing that could make that change is that I mean, the whole idea of mutual aid activism is is

55:15

probably the closest thing, but basically you you'd have to begin, you know, any revolution with um you know,

55:22

um enough people saying, "Okay, I've got uh yeah, I've made I've made enough

55:27

money to live uh for 10 years uh without working." Um, so what I'm going to do is

55:34

for this whole community and neighborhood, I'm going to offer free babysitting. And that's what I'm going to do. Um,

55:41

free babysitting and aged care, uh, to all the families, you know, um, around here. A person

55:47

would have to do that. Um, and then those people with their time freed up, they might they might, you know, then

55:55

go, "Okay, well, uh, we'll start growing food for the people who don't have enough food or, uh, we'll start sharing,

56:02

you know, we'll make a bit of a food bank here." And it it would have to be that. It would have to be an economy of

56:08

care that grew up organically, you know, out of something as simple as that.


I feel like an Islamic economy could do that because if their wasn’t inflation and there wasn’t monopolies etc...and if you built products and things with more intentionality in the design, of being long-lasting, of being repairable, etc. of sovereign, food sovereign economies, of fair wages (or “wage relations”), of the State playing its role (protecting people – is giving or consenting to people and things their due rights) but not being oppressive within the marketplace, the marketplace of monopolies (that which the State can or could also be a sort of corporation in its own right, which is true, because it can) so that there is just a natural kind of dynamism, but with rules that protect people and property and life – as protecting things” (the non-living materials of the world) is protecting property, which in actuality is not owned by any single or singular person or entity but only (to) Allah S.W.T., of course…



It’s cool if people like to work and want to work, but if you have everything you need and are just accumulating money that which is not needed, then what are you going to do with it? Work has to be, or should be purposeful anyway, especially in the believers life, we don’t or shouldn’t just do things for no reason. There is an end goal. But money doesn’t suppose to be the end goal itself, its only a medium of exchange in order to reach a goal or goals etc. All obvious, but anyway...



“say, well, I would platform Ant. And I would ask people to read the ants like you. I always say this and you

1:05:27

know, I don't know. You can go noble savage and go, "Wow, that's really wise." And then that's it.

1:05:34

Or you could go, "Ah, that's rubbish." You know, um, that's really, you know, simplistic, bloody indigenous stuff or

1:05:41

whatever. That tends to be how how you go when people read an indigenous person. They do it for wow or woo or or

1:05:49

just wow, nothing, you know. Um, but, you know, seriously, I keep saying it

1:05:55

because it's um, you know, the ants are everything. They're your the foundation of your system. You know, if you start

1:06:01

paying attention to the ants and what they do and and um you know, then you'll start to anticipate changes in weather,

1:06:08

temperature, um you know, flood events, bloody everything. you know, you look to

1:06:13

where they keep changing and moving and rebuilding their nests and, you know, when they're carrying eggs uh upwards up

1:06:21

trees and and fences and walls, you know, um and then just that I don't know

1:06:27

that perfect night that they wait for where everything aligns and they know that it's coming, you know, they they

1:06:34

they got this precognitive thing about what the land's going to do because they're shaping it, you know, and and

1:06:39

and they transform and they grow these wings. And then at the exactly that moment, you know, it's just a couple of

1:06:46

nights a year they explode out of the nest and fly around in this ecstatic mating ritual and everything's joining

1:06:52

in like eating them and you know following around. Everything gets really excited. It's like uh you know there's

1:06:59

constant there's constant beautiful things if you want to understand your system and become embedded in your

1:07:06

landscape even a cityscape you know is land you know and the ants are always there like follow the ants read the ants

1:07:13

platform your ants um and and and and all the answers are there you know you

1:07:19

can be responsive you know to land and the actual ontology

1:07:24

um yeah and you can take others with you and you can sit together with that and

1:07:30

then you know your little collective there can like sit together with other collectives and check in on their story

1:07:37

and you go from there.


- Surah An Naml (The Ant). – I don’t know the surah well at all but it makes me want to review it and yeah, the Qur’an is so amazing, just one Surah one could be with trying to extract and gain knowledge and understanding from and living there life, their entire life with basically, with just one surah. It is true (but well, you need the whole Qur’an as well of course).


- Islam is universal(!)




Dhikr vs. Doubt: How to Approach Faith https://www.youtube.com/watch?v=0RZGirP7yyc&t


The Usuli Institute • 1K views What to do about doubt in faith? What kind of doubt is healthy and what kind of doubt stems from more fundamental problems, and how to address them? These questions and more are answered in...



Al Lulu Wal Mur’jaan. - - The opening of. Similiar to, but shorter, than this:


---------


 It is narrated on the authority of Yahya b. Ya'mur that the first man who discussed qadr (Divine Decree) in Basra was Ma'bad al-Juhani. I along with Humaid b. 'Abdur-Rahman Himyari set out for pilgrimage or for 'Umrah and said:


Should it so happen that we come into contact with one of the Companions of the Messenger of Allah (peace be upon him) we shall ask him about what is talked about taqdir (Divine Decree). Accidentally we came across Abdullah ibn Umar ibn al-Khattab, while he was entering the mosque. My companion and I surrounded him. One of us (stood) on his right and the other stood on his left. I expected that my companion would authorize me to speak. I therefore said: Abu Abdur Rahman! There have appeared some people in our land who recite the Qur'an and pursue knowledge. And then after talking about their affairs, added: They (such people) claim that there is no such thing as Divine Decree and events are not predestined. He (Abdullah ibn Umar) said: When you happen to meet such people tell them that I have nothing to do with them and they have nothing to do with me. And verily they are in no way responsible for my (belief). Abdullah ibn Umar swore by Him (the Lord) (and said): If any one of them (who does not believe in the Divine Decree) had with him gold equal to the bulk of (the mountain) Uhud and spent it (in the way of Allah), Allah would not accept it unless he affirmed his faith in Divine Decree. He further said: My father, Umar ibn al-Khattab, told me: One day we were sitting in the company of Allah's Apostle (peace be upon him) when there appeared before us a man dressed in pure white clothes, his hair extraordinarily black. There were no signs of travel on him. None amongst us recognized him. At last he sat with the Apostle (peace be upon him) He knelt before him placed his palms on his thighs and said: Muhammad, inform me about al-Islam. The Messenger of Allah (peace be upon him) said: Al-Islam implies that you testify that there is no god but Allah and that Muhammad is the messenger of Allah, and you establish prayer, pay Zakat, observe the fast of Ramadan, and perform pilgrimage to the (House) if you are solvent enough (to bear the expense of) the journey. He (the inquirer) said: You have told the truth. He (Umar ibn al-Khattab) said: It amazed us that he would put the question and then he would himself verify the truth. He (the inquirer) said: Inform me about Iman (faith). He (the Holy Prophet) replied: That you affirm your faith in Allah, in His angels, in His Books, in His Apostles, in the Day of Judgment, and you affirm your faith in the Divine Decree about good and evil. He (the inquirer) said: You have told the truth. He (the inquirer) again said: Inform me about al-Ihsan (performance of good deeds). He (the Holy Prophet) said: That you worship Allah as if you are seeing Him, for though you don't see Him, He, verily, sees you. He (the enquirer) again said: Inform me about the hour (of the Doom). He (the Holy Prophet) remarked: One who is asked knows no more than the one who is inquiring (about it). He (the inquirer) said: Tell me some of its indications. He (the Holy Prophet) said: That the slave-girl will give birth to her mistress and master, that you will find barefooted, destitute goat-herds vying with one another in the construction of magnificent buildings. He (the narrator, Umar ibn al-Khattab) said: Then he (the inquirer) went on his way but I stayed with him (the Holy Prophet) for a long while. He then, said to me: Umar, do you know who this inquirer was? I replied: Allah and His Apostle knows best. He (the Holy Prophet) remarked: He was Gabriel (the angel). He came to you in order to instruct you in matters of religion.

حَدَّثَنِي أَبُو خَيْثَمَةَ، زُهَيْرُ بْنُ حَرْبٍ حَدَّثَنَا وَكِيعٌ، عَنْ كَهْمَسٍ، عَنْ عَبْدِ اللَّهِ بْنِ بُرَيْدَةَ، عَنْ يَحْيَى بْنِ يَعْمَرَ، ح وَحَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُعَاذٍ الْعَنْبَرِيُّ، - وَهَذَا حَدِيثُهُ - حَدَّثَنَا أَبِي، حَدَّثَنَا كَهْمَسٌ، عَنِ ابْنِ بُرَيْدَةَ، عَنْ يَحْيَى بْنِ يَعْمَرَ، قَالَ كَانَ أَوَّلَ مَنْ قَالَ فِي الْقَدَرِ بِالْبَصْرَةِ مَعْبَدٌ الْجُهَنِيُّ فَانْطَلَقْتُ أَنَا وَحُمَيْدُ بْنُ عَبْدِ الرَّحْمَنِ الْحِمْيَرِيُّ حَاجَّيْنِ أَوْ مُعْتَمِرَيْنِ فَقُلْنَا لَوْ لَقِينَا أَحَدًا مِنْ أَصْحَابِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَسَأَلْنَاهُ عَمَّا يَقُولُ هَؤُلاَءِ فِي الْقَدَرِ فَوُفِّقَ لَنَا عَبْدُ اللَّهِ بْنُ عُمَرَ بْنِ الْخَطَّابِ دَاخِلاً الْمَسْجِدَ فَاكْتَنَفْتُهُ أَنَا وَصَاحِبِي أَحَدُنَا عَنْ يَمِينِهِ وَالآخَرُ عَنْ شِمَالِهِ فَظَنَنْتُ أَنَّ صَاحِبِي سَيَكِلُ الْكَلاَمَ إِلَىَّ فَقُلْتُ أَبَا عَبْدِ الرَّحْمَنِ إِنَّهُ قَدْ ظَهَرَ قِبَلَنَا نَاسٌ يَقْرَءُونَ الْقُرْآنَ وَيَتَقَفَّرُونَ الْعِلْمَ - وَذَكَرَ مِنْ شَأْنِهِمْ - وَأَنَّهُمْ يَزْعُمُونَ أَنْ لاَ قَدَرَ وَأَنَّ الأَمْرَ أُنُفٌ ‏.‏ قَالَ فَإِذَا لَقِيتَ أُولَئِكَ فَأَخْبِرْهُمْ أَنِّي بَرِيءٌ مِنْهُمْ وَأَنَّهُمْ بُرَآءُ مِنِّي وَالَّذِي يَحْلِفُ بِهِ عَبْدُ اللَّهِ بْنُ عُمَرَ لَوْ أَنَّ لأَحَدِهِمْ مِثْلَ أُحُدٍ ذَهَبًا فَأَنْفَقَهُ مَا قَبِلَ اللَّهُ مِنْهُ حَتَّى يُؤْمِنَ بِالْقَدَرِ ثُمَّ قَالَ حَدَّثَنِي أَبِي عُمَرُ بْنُ الْخَطَّابِ قَالَ بَيْنَمَا نَحْنُ عِنْدَ رَسُولِ اللَّهِ صلى الله عليه وسلم ذَاتَ يَوْمٍ إِذْ طَلَعَ عَلَيْنَا رَجُلٌ شَدِيدُ بَيَاضِ الثِّيَابِ شَدِيدُ سَوَادِ الشَّعَرِ لاَ يُرَى عَلَيْهِ أَثَرُ السَّفَرِ وَلاَ يَعْرِفُهُ مِنَّا أَحَدٌ حَتَّى جَلَسَ إِلَى النَّبِيِّ صلى الله عليه وسلم فَأَسْنَدَ رُكْبَتَيْهِ إِلَى رُكْبَتَيْهِ وَوَضَعَ كَفَّيْهِ عَلَى فَخِذَيْهِ وَقَالَ يَا مُحَمَّدُ أَخْبِرْنِي عَنِ الإِسْلاَمِ ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ الإِسْلاَمُ أَنْ تَشْهَدَ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَأَنَّ مُحَمَّدًا رَسُولُ اللَّهِ وَتُقِيمَ الصَّلاَةَ وَتُؤْتِيَ الزَّكَاةَ وَتَصُومَ رَمَضَانَ وَتَحُجَّ الْبَيْتَ إِنِ اسْتَطَعْتَ إِلَيْهِ سَبِيلاً ‏.‏ قَالَ صَدَقْتَ ‏.‏ قَالَ فَعَجِبْنَا لَهُ يَسْأَلُهُ وَيُصَدِّقُهُ ‏.‏ قَالَ فَأَخْبِرْنِي عَنِ الإِيمَانِ ‏.‏ قَالَ ‏"‏ أَنْ تُؤْمِنَ بِاللَّهِ وَمَلاَئِكَتِهِ وَكُتُبِهِ وَرُسُلِهِ وَالْيَوْمِ الآخِرِ وَتُؤْمِنَ بِالْقَدَرِ خَيْرِهِ وَشَرِّهِ ‏"‏ ‏.‏ قَالَ صَدَقْتَ ‏.‏ قَالَ فَأَخْبِرْنِي عَنِ الإِحْسَانِ ‏.‏ قَالَ ‏"‏ أَنْ تَعْبُدَ اللَّهَ كَأَنَّكَ تَرَاهُ فَإِنْ لَمْ تَكُنْ تَرَاهُ فَإِنَّهُ يَرَاكَ ‏"‏ ‏.‏ قَالَ فَأَخْبِرْنِي عَنِ السَّاعَةِ ‏.‏ قَالَ ‏"‏ مَا الْمَسْئُولُ عَنْهَا بِأَعْلَمَ مِنَ السَّائِلِ ‏"‏ ‏.‏ قَالَ فَأَخْبِرْنِي عَنْ أَمَارَتِهَا ‏.‏ قَالَ ‏"‏ أَنْ تَلِدَ الأَمَةُ رَبَّتَهَا وَأَنْ تَرَى الْحُفَاةَ الْعُرَاةَ الْعَالَةَ رِعَاءَ الشَّاءِ يَتَطَاوَلُونَ فِي الْبُنْيَانِ ‏"‏ ‏.‏ قَالَ ثُمَّ انْطَلَقَ فَلَبِثْتُ مَلِيًّا ثُمَّ قَالَ لِي ‏"‏ يَا عُمَرُ أَتَدْرِي مَنِ السَّائِلُ ‏"‏ ‏.‏ قُلْتُ اللَّهُ وَرَسُولُهُ أَعْلَمُ ‏.‏ قَالَ ‏"‏ فَإِنَّهُ جِبْرِيلُ أَتَاكُمْ يُعَلِّمُكُمْ دِينَكُمْ ‏"‏ ‏.‏


Reference : Sahih Muslim 8a

In-book reference : Book 1, Hadith 1

USC-MSA web (English) reference : Book 1, Hadith 1

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(2) Chapter: Explaining the prayers which are one of the pillars of Islamباب بَيَانِ الصَّلَوَاتِ الَّتِي هِيَ أَحَدُ أَرْكَانِ الإِسْلاَمِ ‏


It is reported on the authority of Talha b. 'Ubaidullah that a person with dishevelled hair, one of the people of Nejd, came to the Messenger of Allah (ﷺ). We heard the humming of his voice but could not fully discern what he had been saying, till he came nigh to the Messenger of Allah (ﷺ). It was then (disclosed to us) that he was asking questions pertaining to Islam. The Messenger of Allah (ﷺ) said:


Five prayers during the day and the night. (Upon this he said: Am I obliged to say any other (prayer) besides these? He (the Holy Prophet, ) said: No, but whatever you observe voluntarily, out of your own free will, and the fasts of Ramadan. The inquirer said: Am I obliged to do anything else besides this? He (the Holy Prophet) said: No, but whatever you do out of your own free will. And the Messenger of Allah told him about the Zakat (poor-rate). The inquirer said: Am I obliged to pay anything else besides this? He (the Holy Prophet) said: No, but whatever you pay voluntarily out of your own free will. The man turned back and was saying: I would neither make any addition to this, nor will decrease anything out of it. The Prophet remarked: He is successful, if he is true to what he affirms.

حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدِ بْنِ جَمِيلِ بْنِ طَرِيفِ بْنِ عَبْدِ اللَّهِ الثَّقَفِيُّ، عَنْ مَالِكِ بْنِ أَنَسٍ، - فِيمَا قُرِئَ عَلَيْهِ - عَنْ أَبِي سُهَيْلٍ، عَنْ أَبِيهِ، أَنَّهُ سَمِعَ طَلْحَةَ بْنَ عُبَيْدِ اللَّهِ، يَقُولُ جَاءَ رَجُلٌ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم مِنْ أَهْلِ نَجْدٍ ثَائِرُ الرَّأْسِ نَسْمَعُ دَوِيَّ صَوْتِهِ وَلاَ نَفْقَهُ مَا يَقُولُ حَتَّى دَنَا مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم فَإِذَا هُوَ يَسْأَلُ عَنِ الإِسْلاَمِ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ خَمْسُ صَلَوَاتٍ فِي الْيَوْمِ وَاللَّيْلَةِ ‏"‏ ‏.‏ فَقَالَ هَلْ عَلَىَّ غَيْرُهُنَّ قَالَ ‏"‏ لاَ ‏.‏ إِلاَّ أَنْ تَطَّوَّعَ وَصِيَامُ شَهْرِ رَمَضَانَ ‏"‏ ‏.‏ فَقَالَ هَلْ عَلَىَّ غَيْرُهُ فَقَالَ ‏"‏ لاَ ‏.‏ إِلاَّ أَنْ تَطَّوَّعَ ‏"‏ ‏.‏ وَذَكَرَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم الزَّكَاةَ فَقَالَ هَلْ عَلَىَّ غَيْرُهَا قَالَ ‏"‏ لاَ ‏.‏ إِلاَّ أَنْ تَطَّوَّعَ ‏"‏ قَالَ فَأَدْبَرَ الرَّجُلُ وَهُوَ يَقُولُ وَاللَّهِ لاَ أَزِيدُ عَلَى هَذَا وَلاَ أَنْقُصُ مِنْهُ ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ أَفْلَحَ إِنْ صَدَقَ ‏"‏ ‏.‏


Reference : Sahih Muslim 11a

In-book reference : Book 1, Hadith 8

USC-MSA web (English) reference : Book 1, Hadith 7

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Another hadith, the like of which has been narrated by Malik (b. Anas) (and mentioned above) is also reported by Talha b. 'Ubaidullah, with the only variation that the Prophet remarked:


By his father, he shall succeed if he were true (to what he professed), or: By his father, he would enter heaven if he were true (to what he professed).

حَدَّثَنِي يَحْيَى بْنُ أَيُّوبَ، وَقُتَيْبَةُ بْنُ سَعِيدٍ، جَمِيعًا عَنْ إِسْمَاعِيلَ بْنِ جَعْفَرٍ، عَنْ أَبِي سُهَيْلٍ، عَنْ أَبِيهِ، عَنْ طَلْحَةَ بْنِ عُبَيْدِ اللَّهِ، عَنِ النَّبِيِّ صلى الله عليه وسلم بِهَذَا الْحَدِيثِ نَحْوَ حَدِيثِ مَالِكٍ غَيْرَ أَنَّهُ قَالَ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ أَفْلَحَ وَأَبِيهِ إِنْ صَدَقَ ‏"‏ ‏.‏ أَوْ ‏"‏ دَخَلَ الْجَنَّةَ وَأَبِيهِ إِنْ صَدَقَ ‏"‏ ‏.‏


Reference : Sahih Muslim 11b

In-book reference : Book 1, Hadith 9

USC-MSA web (English) reference : Book 1, Hadith 8

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Another hadith:


 It is narrated on the authority of Abu Huraira:


We were accompanying the Apostle (ﷺ) in a march (towards Tabuk). He (the narrator) said: The provisions with the people were almost depleted. He (the narrator) said: (And the situation became so critical) that they (the men of the army) decided to slaughter some of their camels. He (the narrator) said: Upon this Umar said: Messenger of Allah, I wish that you should pool together what has been left out of the provisions with the people and then invoke (the blessings of) Allah upon it. He (the narrator) said: He (the Holy Prophet) did it accordingly. He (the narrator) said: The one who had wheat in his possession came there with wheat. He who had dates with him came there with dates. And Mujahid said: He who possessed stones of dates came there with stones. I (the narrator) said: What did they do with the date-stones. They said: They (the people) sucked them and then drank water over them. He (the narrator said): He (the Holy Prophet) invoked the blessings (of Allah) upon them (provisions). He (the narrator) said: (And there was such a miraculous increase in the stocks) that the people replenished their provisions fully. He (the narrator) said: At that time he (the Holy Prophet) said: I bear testimony to the fact that there is no god but Allah, and I am His messenger. The bondsman who would meet Allah without entertaining any doubt about these (two fundamentals) would enter heaven.

حَدَّثَنَا أَبُو بَكْرِ بْنُ النَّضْرِ بْنِ أَبِي النَّضْرِ، قَالَ حَدَّثَنِي أَبُو النَّضْرِ، هَاشِمُ بْنُ الْقَاسِمِ حَدَّثَنَا عُبَيْدُ اللَّهِ الأَشْجَعِيُّ، عَنْ مَالِكِ بْنِ مِغْوَلٍ، عَنْ طَلْحَةَ بْنِ مُصَرِّفٍ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ كُنَّا مَعَ النَّبِيِّ صلى الله عليه وسلم فِي مَسِيرٍ - قَالَ - فَنَفِدَتْ أَزْوَادُ الْقَوْمِ قَالَ حَتَّى هَمَّ بِنَحْرِ بَعْضِ حَمَائِلِهِمْ - قَالَ - فَقَالَ عُمَرُ يَا رَسُولَ اللَّهِ لَوْ جَمَعْتَ مَا بَقِيَ مِنْ أَزْوَادِ الْقَوْمِ فَدَعَوْتَ اللَّهَ عَلَيْهَا ‏.‏ قَالَ فَفَعَلَ - قَالَ - فَجَاءَ ذُو الْبُرِّ بِبُرِّهِ وَذُو التَّمْرِ بِتَمْرِهِ - قَالَ وَقَالَ مُجَاهِدٌ وَذُو النَّوَاةِ بِنَوَاهُ - قُلْتُ وَمَا كَانُوا يَصْنَعُونَ بِالنَّوَى قَالَ كَانُوا يَمُصُّونَهُ وَيَشْرَبُونَ عَلَيْهِ الْمَاءَ ‏.‏ قَالَ فَدَعَا عَلَيْهَا - قَالَ - حَتَّى مَلأَ الْقَوْمُ أَزْوِدَتَهُمْ - قَالَ - فَقَالَ عِنْدَ ذَلِكَ ‏ "‏ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَأَنِّي رَسُولُ اللَّهِ لاَ يَلْقَى اللَّهَ بِهِمَا عَبْدٌ غَيْرَ شَاكٍّ فِيهِمَا إِلاَّ دَخَلَ الْجَنَّةَ ‏"‏ ‏.‏


Reference : Sahih Muslim 27a

In-book reference : Book 1, Hadith 45

USC-MSA web (English) reference : Book 1, Hadith 41

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This is true, working on getting “straighter”, it’s had good effects/results instead of making things too complicated (kind of like “Yoga” (the physical exercise) – “the body as a whole/one – as it’s all connected (but on the religious aspect, Allah is one and it is all connected (Allah is One), in that way, that is correct as well(“but most of the people know not”))): The #1 Posture Myth Debunked - Do This For Better Results https://www.youtube.com/watch?v=UOPz8FjSwDY


Conor Harris • 22K views Own Your Body 50% Off Link: https://www.conorharris.com/offers/TZ6eqoX3?coupon_code=STRETCH50 Beginner Body Restoration Program: https://www.conorharris.com/beginner-body-restoration Posture…




The Federal Reserve Is About To Control The Whole World https://www.youtube.com/watch?v=To2j64M7AKQ&t


Kim Iversen 37K views Mark Goodwin is the former editor in chief of Bitcoin Magazine and the author of The Bitcoin-Dollar: An Economic Monomyth (https://store.bitcoinmagazine.com/collections/books/products/the-bitcoin-d…



“The Federal Reserve is about to control the whole world” – this is deep, I’m kind of struggling to grasp this like deeply in my mind/brain but of course its not true in the full reality (- “Allah, Allah”), I’m just talking about the financial (of the world (in the temporal)), of this (these people’s plotting and planning) reality; it’s quite crazy (and yes, very complicated)), of course they don’t in actuality, control a thing – cannot even make a fly - or an atom width’s of space in this space-time reality/universe. That is, starting from “first principles”. - 2+2 = 4 - whether one wants to believe it or not. 1 + 1= 2? Well, strictly mathematically that is true but one (1) is complete and perfect in itself, or, can say, it is the starting or starter point 1x1=1... 1x~=~, 1/0=0, 1/1=1, 1-1=0, without 1 or "something", there can be no zero (or “zeros” or anything else), because zero is nothing and nothing + nothing = nothing, there has to be a one first. This goes to like the sufi teaching of “being a zero”, (submission), that Allah is the 1, - “Allah is over all things...” (pre-destination)(“self-annihilation”)(tawwakkul).





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