Bismallah r-Rahman ir-Raheem. Al hamdu lillah rabbil alameen. Ash hadu lillah illa Allahu wa ash hadu anna Muhammad abdulu Rassullahi.
4/11/24
Watched a cool video during Taekwondo class today. It was motivating ( it was the "forms" of a gold medal world champion.)
There are some problems with liberalism I would say and what it produces.
Look at this. This is Ihsan - excellence! - The opposite of liberalistic type of apathy. - I am not the greatest or anything myself - The Prophet Muhammad S.A.W. is/was the greatest human ever.
- Is good to have Ihsan in your life. To treat everything and everyone with respect and care. Every moment really inshallah. We only have one life and then it is over.
( - watched but not a big deal: 3 Best Martial Arts Styles | No, It's Not Yours Combat Self Defense • 1.4M views There are thousands of martial arts styles in the world, but only 3 of them are used in real combat. Today we talk about what those 3 are, and what that means for your training. SUPPORT ME...)
This is right and the truth (pretty much). I have read enough of the book "Islam and Politics" to confirm.: https://islamqa.info/en/answers/98134/concept-of-democracy-in-islam
----- Can democracy really produce excellence? it hasn't proven yet that it really can it could be argued and looked at from a historical material perspective. Not that this current geopolitical economic situation with the modern nation-states has been around for very long anyway. Islam is different.
-------------- A bit before:
Watched some: Billionaires are pillaging America. How do we fight back? | The Chris Hedges Report The Real News Network 137K views The resurgence of the labor movement in 2023 galvanized and emboldened unions around the country—and sent capitalists scrambling to squash the nascent militancy of their workers. Among the...
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- This was pretty good: Reaching for Water | Ep. 19 | Striking Examples From the Quran | Ramadan 2024
Nouman Ali Khan - Official - Bayyinah 24K views Join Ustadh Nouman live for 19th Episode of 'Striking Examples from the Quran'. ------------------------------ 🎁 Over 50,000 students in need are waiting for your gift sponsorship...
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These look great:
March 30, 2024 3 mins
The Final Sermon: Conveying Religion
The words of our beloved Prophet (Allah bless him and give him peace) are full of rich lessons. Among them is his address during the farewell Hajj. This is the fourteenth in a series of articles on The Prophet’s Last Sermon, Lessons for Humanity. “Then let whoever is present tell whoever is absent.” The central […]
March 28, 2024 3 mins
Do Not Mention the Good You Did
One’s etiquette in social situations is the key foundation to having strong relationships with others. This article is the fourteenth in a series taken from the On Demand Course: Discussion on Sulami’s Adab of Keeping Company. When you do good for them, do not make it a big deal. Reminders of good that you do […]
March 25, 2024 4 mins
Physical Wellness: Smell and Sleep
This is the fourth in a series of articles on physical wellness based on Abu Zayd al-Balkhi’s work. The full seminar can be accessed here: Physical Wellness Workshop: Balkhi’s The Health of Bodies and Souls. There is a fascinating thing Abu Zayd writes about, we do not necessarily associate it directly with physical health but […]
March 23, 2024 3 mins
The Final Sermon: Fraternity of Humanity
The words of our beloved Prophet (Allah bless him and give him peace) are full of rich lessons. Among them is his address during the farewell Hajj. This is the thirteenth in a series of articles on The Prophet’s Last Sermon, Lessons for Humanity. “O people, your Lord is One, and your father is one. […]
March 21, 2024 6 mins
Smile and Be Cheerful
One’s etiquette in social situations is the key foundation to having strong relationships with others. This article is the thirteenth in a series taken from the On Demand Course: Discussion on Sulami’s Adab of Keeping Company. Smiling and having a smiling face. Being cheerful is one of the traits of the true servants of Allah. […]
March 18, 2024 5 mins
Physical Wellness: Food and Drink
This is the third in a series of articles on physical wellness based on Abu Zayd al-Balkhi’s work. The full seminar can be accessed here: Physical Wellness Workshop: Balkhi’s The Health of Bodies and Souls. It is noteworthy that a scholar talked extensively about food as well as the types of food and their benefits […]
March 16, 2024 5 mins
The Final Sermon: Fraternity and Holding Fast
The words of our beloved Prophet (Allah bless him and give him peace) are full of rich lessons. Among them is his address during the farewell Hajj. This is the twelfth in a series of articles on The Prophet’s Last Sermon, Lessons for Humanity. “O people, believers are but brothers. No one may take his […]
March 14, 2024 4 mins
Maintaining Ties
One’s etiquette in social situations is the key foundation to having strong relationships with others. This article is the twelfth in a series taken from the On Demand Course: Discussion on Sulami’s Adab of Keeping Company. The main emphasis here is on continuity. Be thinking about all the various ways of good in the relationship. Mercy […]
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The Final Sermon: Conveying Religion
[March 30, 2024] [Shaykh Faraz Rabbani]/in Articles, Featured Articles, Prophet Muhammad, Prophetic Guidance
The words of our beloved Prophet (Allah bless him and give him peace) are full of rich lessons. Among them is his address during the farewell Hajj. This is the fourteenth in a series of articles on The Prophet’s Last Sermon, Lessons for Humanity.
“Then let whoever is present tell whoever is absent.”
The central religious duty that we have as a community is the preservation of religion. The greatest duty of the Prophetic community is to preserve what the Messenger of Allah (Allah bless him and give him peace) has come with.
First, we have to appreciate that preserving religion is a collective duty and the greatest voluntary good an individual could be engaged in after fulfilling their own personal duty to God. Secondly, this is done through learning soundly and thirdly, by conveying clearly and soundly.
This relates to the believer’s sense of life and purpose. What were you created for?
The Prophet (Allah bless him and give him peace) was commanded to tell them:
قُلۡ هَـٰذِهِۦ سَبِیلِیۤ أَدۡعُوۤا۟ إِلَى ٱللَّهِۚ عَلَىٰ بَصِیرَةٍ أَنَا۠ وَمَنِ ٱتَّبَعَنِیۖ“Say, ‘This is my path: I summon to Allah upon the full light of insight, I and whoever truly follows me” [Quran, 12:108; tr. Keller, Quran Beheld]
The greatest thing you could dedicate yourself to in life is to be one of those who walk with the Prophet (Allah bless him and give him peace) in this life. If you walk with him in this life, then you are with him in the hereafter and that is the highest possible rank you can have.
Of course, you call yourself first, and then you call others, with insight. Insight has four qualities: it is knowledge, with understanding, with wisdom, and with mercy.
Seek Knowledge
Wisdom is consideration of consequences. The Prophet (Allah bless him and give him peace) said, “Knowledge is only through study.” Study is what a student does with a teacher.
The scholars say that becoming a container for knowledge also entails paying attention to the state of the container. If you put clean water in a dirty container, the water may be clean, but the container will make it dirty.
Most of the scholars dedicated their whole life to learning and the community supported them. But, so many scholars worked all their lives, learned and taught. Others did not learn a lot themselves, but they learned what they needed. However, they supported those who learned or they made their children into scholars.
Have a sense of purpose, which is the Prophetic sense of purpose: “My community, my community.” That is what the Prophet (Allah bless him and give him peace) will be saying on the Day of Resurrection. That was the subject of much of his supplication at night. Ummati. Ummati.
So much so that Jibril came multiple times to say: “O Muhammad, Allah has sent me to tell you, ‘We will not let you down with respect to your community.’”
Allah says:
وَلَسَوۡفَ یُعۡطِیكَ رَبُّكَ فَتَرۡضَىٰۤ“And verily your Lord shall give you full nobly, and you be satisfied beyond measure!” [Quran, 93:5; tr. Keller, Quran Beheld]
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The Final Sermon: Fraternity of Humanity
[March 23, 2024] [Shaykh Faraz Rabbani]/in Articles, Featured Articles, Prophet Muhammad, Prophetic Guidance
The words of our beloved Prophet (Allah bless him and give him peace) are full of rich lessons. Among them is his address during the farewell Hajj. This is the thirteenth in a series of articles on The Prophet’s Last Sermon, Lessons for Humanity.
“O people, your Lord is One, and your father is one. All of you are from Adam, and Adam was from earth.”
Here, there is a wider call to the wider fraternity, which is the fraternity of the human being. What is your identity as a believer? You are a servant of God. How do you identify any other believer? They are a servant of God. How do you view the other human being? They are the creation of Allah – they are human beings.
وَلَقَدۡ كَرَّمۡنَا بَنِیۤ ءَادَمَ “Verily We have loftily honored the offspring of Adam” [Quran, 17:70; tr. Keller, Quran Beheld]
In that sense, you are the same as them. You are a human being and they are a human being. The greatest honor is that you are a believer. The broader honor is that you are a human being. But broader than that, you are a creation. Everything else is creation which is why we do not harm even inanimate objects.
Charity in Creation
In every living thing and every inanimate object, there is charity. What is a charity? That you do not harm it, that you fulfill its rights, and that you do good concerning it. If you are walking down the street and you see bread lying around, pick it up, put it in a high place and intend that birds and others eat it.
There is all this legislation going around now to recognize the rights of land, water and all these things. It is nothing new for us. Just learn your religion. Religion is caring for good. Religion is sincere concern.
The point is, Adam being from dust is that the salvific, Adamic quality, the distinguishing quality of Prophet Adam (upon him be peace) was his humility. He was created in paradise but to be on earth. Prophet Adam (upon him be peace) committed no sin. He acted in good faith. He believed the person who came to him.
The descent of Adam was an ascent towards the fulfillment of his purpose. When he felt that he did not quite do what was most pleasing to his Lord, he sought Allah’s forgiveness.
قَالَا رَبَّنَا ظَلَمۡنَاۤ أَنفُسَنَا وَإِن لَّمۡ تَغۡفِرۡ لَنَا وَتَرۡحَمۡنَا لَنَكُونَنَّ مِنَ ٱلۡخَـٰسِرِینَ“They said, ‘Our Lord, we have wronged ourselves, and if You do not forgive us and show us mercy, we shall be of the wholly ruined.’” [Quran, 7:23; tr. Keller, Quran Beheld]
But he did not wrong himself, he did not sin. He acted in good faith, but this is his humility. That is the distinction between Adam (upon him be peace) and Satan. Pride was the ultimate fall of Iblis:
أَنَا۠ خَيْرٌۭ مِّنْهُ“’I am better than he” [Quran, 7:12; tr. Keller, Quran Beheld]
Acting with humility brings people together. Whether in family, in communities, in society, or humanity. Not to think one is better than the other, that is the basis of racism, “I am better than him, we are better than them.” That is Satanic.
Have Humility
You only have virtue to the extent that you have faith and its virtues, to the extent you have mindfulness (taqwa) and act accordingly, to the extent that you have humility and act accordingly. Anytime you make your ascription of faith of pride and arrogance over others, this is from the misguided ways of many of those before us.
Have humility with others. Yes, we behold the gift and honor of faith, but we want the good for others. We do not approach the Christian, Jew person, Hindu or atheist that “I’m better than him.” How do you know you are better than him? Actions are by the ending.
You have no blessing except that it is from Allah. You do not deserve it. Nobody deserves it. It is a pure gift. How do you know you will preserve it?
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[March 14, 2024] [Ustadha Shireen Ahmed]/in Articles, Good Character, Prophetic Guidance
One’s etiquette in social situations is the key foundation to having strong relationships with others. This article is the twelfth in a series taken from the On Demand Course: Discussion on Sulami’s Adab of Keeping Company.
The main emphasis here is on continuity. Be thinking about all the various ways of good in the relationship. Mercy is that you care about their good and you do the good for them. Gentle concern is that you want ease for them, not hurt. for them.
Think of ways of good that you can choose to highlight. Be appreciative. Very often, we pick on things to criticize.
Be continual in maintaining ties. The Prophet (Allah bless him and give him peace) reportedly said, “Keep your relations moist even if it be just by giving salam.”
The Prophet (Allah bless him and give him peace) said:
“Whoever doesn’t express mercy isn’t given mercy.”
Whoever does not express mercy to people is not given mercy by the All-Merciful. There are many similar narrations as well. “It is the merciful who are shown mercy by the All Merciful. Be merciful to those on earth and the Lord of the heavens will be merciful to you.”
Sometimes we think of mercy as just being some abstract sense of care. Mercy is not mercy unless expressed. Be continual in mercy, gentle concern, soft words, consistent goodness, and in maintaining ties.
That consistency is a means to Divine mercy as well.
Merciful Concern
Look at people with the critical eye, not of putting them down, but, the critical eye of merciful concern. The Prophet (Allah bless him and give him peace) used to walk behind his companions frequently. They found that strange because normally the leader would walk ahead. The Prophet (Allah bless him and give him peace) said, “Leave my back for the angels.”
When the Prophet (Allah bless him and give him peace) walked, the angels would walk with him. The companions observed at least four or five main reasons why the Prophet (Allah bless him and give him peace) walked behind the companions. One of them, the Prophet (Allah bless him and give him peace) mentioned himself, “Leave my back for the angels.” The second was out of his humility. The third was to teach humility. Even if you are the leader, do not distinguish yourself from others.
A fourth was that he used to carefully observe his companions who looked like they were in financial difficulty, Who was sad? Did anyone feel down? Was someone feeling weak? Who looked sick? etc. He used to attend to those concerns (Allah bless him and give him peace).
Soft words are very important. When you notice that someone is going through difficulty, particularly be more gentle towards them.
The Prophet (Allah bless him and give him peace) reportedly said, “Righteousness is good character.”
Consistent Good
Fulfill all possibilities of good. How can you do that? Question yourself, “What can I possibly do for this person?” Then do as much as possible. That is a high quality. The difference between just maintaining ties when you travel to visit people and having righteousness is that by maintaining ties, you will take a gift. As for righteousness/fulfilling all possibilities of good it could be for example knowing four people in that place, “What does each of them need? What would benefit the most?” You try to take of that as much as you can.
One of the great scholars of Pakistan traveled to Jordan with several cartons worth of books. He paid for excess baggage to bring them. They were not his books. He would carefully choose books to give to different scholars, students, etc. When he went back to Pakistan, he sent several cartons worth of books and other gifts.
Every single person he met, he sent them some gift that was appropriate to the person. He gave little explanations too. For some people, he sent envelopes of a decent amount of money. This is the idea of consistent goodness.
All Character
Shah al-Kirmani, one of the great early Muslims, said:
“Spirituality is all character. Whoever has better character than you, has more spirituality than you.”
This is not to compare oneself with others, but that one of the greatest tests on one’s spiritual journey is the test of character.
When annoyed, upset, disappointed, or angered, how do you respond? That is part of the struggle.
Strive to cultivate these qualities. Texts like this serve as a mirror, this is how Allah and His Messenger have called us to be. This is how the Prophet (Allah bless him and give him peace) and his companions, may Allah be pleased with them, and the early Muslims lived.
This is how the righteous of the Umma live. We do our best to approximate. Ask Allah for these qualities.
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Wow.
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Smile and Be Cheerful
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[March 21, 2024] [Ustadha Shireen Ahmed]/in Articles, Good Character, Prophetic Guidance
One’s etiquette in social situations is the key foundation to having strong relationships with others. This article is the thirteenth in a series taken from the On Demand Course: Discussion on Sulami’s Adab of Keeping Company.
Smiling and having a smiling face. Being cheerful is one of the traits of the true servants of Allah.
Despite having greater responsibility and concern than anyone else, the Prophet (Allah bless him and give him peace) was constantly cheerful and smiling, even though he was continual in his deep concerns (Allah bless him and give him peace).
Companion after companion said “I’ve never seen anyone smile more than the Messenger of Allah (Allah bless him and give him peace).
Smile with Contentment
Part of this arises from a spiritual state. We are not smiling for people (as that is a transactional smile), rather, smile in contentment with Allah. The Prophet (Allah bless him and give him peace) would be smiling in contentment with Allah.
It is surprising how little we smile as Muslims. Looking serious is not from the traits of the righteous. The righteous are those who rightly follow the Prophet (Allah bless him and give him peace). He was ever smiling (Allah bless him and give him peace).
Smile with dignity, never with folly. Nearly all the laughter of the Prophet (Allah bless him and give him peace) was smiling. He (Allah bless him and give him peace) did not laugh out loud. He would have a wide smile or a wider smile or a very wide smile till his molars could be seen. That is the dignified smiling of the Prophet (Allah bless him and give him peace).
Allah says:
إِذۡ هُمَا فِی ٱلۡغَارِ إِذۡ یَقُولُ لِصَـٰحِبِهِۦ لَا تَحۡزَنۡ إِنَّ ٱللَّهَ مَعَنَاۖ “When the two were in the cave, when he said to his companion: ‘Grieve not, Allah is truly with us’” [Quran, 9:40; tr. Keller, Quran Beheld]
If you are not smiling, people may get concerned and worried. When you have that goodness towards them, you want to put them at ease.
Ibn Abbas was asked, “What is good character?” He reportedly replied, “Good character isn’t something very difficult. It is a smiling face and kind words.”
Serve with Contentment
The Prophet’s gathering (Allah bless him and give him peace) was described, “They would not part except having tasted something.”
Most of the scholars explain that they would not leave except having experienced something that increased their faith.
There is also the literal sense, having tasted something that almost invariably, something, even if small, even if it be dates.
Consider having some kind of sweet or candy at the door. When people leave there would be something to take with them.
Serve your guests. The rights of the guests are known by those noble. It may seem convenient to say, “The water is in the fridge and this is here and that is there,” but serve them.
If you have people at your house, do not just say, “The food is ready, it is on the grill, make your burgers,” but, actively strive to be the one serving.
This is not just with your seniors or friends. It is also with those junior to you.
There is a false etiquette with our teachers where one seeks to be polite yet it is in a manner that makes us distant from them: not visiting them. You may make an excuse that they are busy but everybody is busy. The Sunna was not abrogated by busyness. Furthermore, we do not invite them over or spend time with them.
Benefit from their character and wisdom. If a scholar comes to town, invite him over or to go visit them. Take food.
Feed People
Feed people. They are going to be eating at least two meals a day pretty much every day of the year. Figure out some time where they can eat with you or you can take food over to them.
Whoever believes in Allah and the last day, let them honor their guest. You cannot follow that sunna unless you have people over.
We should be honored if someone is visiting. It may be convenient for them to stay at a hotel but, have them stay with you. You do not have to be fancy. Dividers could be used.
Serve in the Sorrow and Joy
“Laugh, and the world laughs with you; Weep, and you weep alone” [Wilcox, Solitude]
That is the nature of worldly relations. We do not share with people just in their joys. The true friend is the one who is there for you in your sorrow and distress. That entails a degree of closeness.
It entails that we go beyond superficiality in relations. That we really know how people are doing, not out of prying into their affairs or testing their privacy. One of the things is to ask them questions but to go beyond the superficial.
Some of the early Muslims did not like the question, “How are you?” because the question is insincere. They did not ask sincerely wanting to know. And when the person says, “I am fine,” they do not really mean it.
They were so careful about being truthful in their concern. Their relations were not superficial .
One of the ways one asks is, “How are your parents doing? Your children? Your this or that?”
Our master Ali bin Abi Talib reportedly said:
“Your true friend is the one who is there for you. One who would hurt himself in order to help you. And if the trials of time break you apart, they would ruin themselves to bring you back together.”
Such friends are rare. The challenge is to be such a friend.
Maintain Balance
Have a balance. Show concern but do not aggravate the distress of the hurt individual. Uplift to assist.
With those who are sick, etiquette is not to ask about their sickness. Rather, say words of encouragement.
To share in that does not mean that you wallow in that with them. Neither should you ask probing intimate questions. Listen to them. Be sensitive.
Do not be too positive as that can be hurtful. Take people where they are. Be of assistance. Be of encouragement as is suitable. When you are not sure, just listen.
Sometimes it is not necessarily just the scholars and the righteous. We may have someone in the family with extraordinary empathy. Learn by observing.
Sometimes when you are not sure, go with somebody else or discuss with somebody who knows them well. Consider calling someone asking, “How are they doing,” so you get a little bit of background that helps you be appropriate to the particular situation.
Make your manners the main meal and your words like salt. Too much salt is overbearing in food.
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Redacted 274K views ✅Videos we recommend: https://www.youtube.com/playlist?list=PLZdhTWJ6YawrVRcYeuCmiK6BLnkSprAtp US Marine Scott Ritter believes Iran will strike Israel in one of
That was the short version...but the headline says it all so to speak: 🚨 EMERGENCY ALERT! War BEGINS in hours not days, Iran prepares MASSIVE attack | Redacted News Live
Redacted 373K views Officials says Iran is launching a massive retaliatory attack against Israel in hours not days. Will the U.S. be sucked into war? .
I didn't watch: [ IMPORTANT MESSAGE ] It's in your hands
Abdullah Nur Muhammad • 724 views App -------- https://app.nurmuhammad.com/get Charity ---- https://muslimcharity.com Youtube -- https://www.youtube.com/nurmir Articles --- https://nurmuhammad.com/ AI ------------ https://shaykh.ai/
Watched about half: “He Warned His Ummah About…” - The Last Words of Muhammad (ﷺ) Towards Eternity 22K views
Didn't watch: Be Prepared. The Grid Is Going Down. Tucker Carlson 2.1M views Unlock all-new shows from Tucker and his team: https://bit.ly/3RCq6cc Tucker Carlson and Dennis Quaid discuss the power grid, politics, and Hollywood. Subscribe to the new Tucker Carlson...
Watched a bit: How Does the Government of Israel Treat Christians? Christian Leaders in the West Should Care Tucker Carlson 356K views How does the government of Israel treat Christians? In the west, Christian leaders don’t seem interested in knowing the answer. They should be. Here’s the view of a pastor from Bethlehem....
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Important to know: Should We Pray Taraweeh on the Final Night of Ramadan? The Usuli Institute • 424 views
During the final taraweeh prayer at the Usuli Institute, Dr. Khaled Abou El Fadl gives a short lesson and commentary on the common practice to not pray taraweeh on the final night of Ramadan....
"How to fix an Ummah: Hurriyah (Freedom) and ‘Izzah (Dignity)" Usuli Institute Khutbah, 5 April 2024
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Reviver of islam 49K views Nouman Ali khan explains many things about our Prophet (saw) in this video. He starts his talk with the powerful lessons we can ever study in the quran. This lesson belongs to the 36th surah...
Watched about half: Trickle of truth
Dr. John Campbell 373K views The spike protein exhibits pathogenic characteristics https://www1.racgp.org.au/ajgp/2024/april/long-covid-sufferers-can-take-heart?fbclid=IwAR0_LO6qgqBlf-Of5kix-wpuAVmNDtk1tYm4LJyIx-Rvn3SeFbEDGo...
A few shorts: Satan Doesn’t Want You To Watch This
The Muhammadan Way Sufi Realities
Geno Morelli • 585K views Geno Morelli shows a takedown concept from wrestling covering the importance of hip positioning on takedown entries. This takedown is great for nogi jiu jitsu because people tend to hold higher...
Such a good video, highly recommended! Critically important for Muslims.
Masjid Muhammad of Atlantic City, Inc. • 1K views Black Imam's Roundtable Special Boadcast
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Didn't watch yet: “The History of Wahhabism” The Black Imam's Roundtable. Masjid Muhammad of Atlantic City, Inc. • 10K views
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The Cause of All War in the Middle East Richard Medhurst
56K views Support the show on Patreon: https://patreon.com/richardmedhurst Donate on PayPal: https://paypal.me/papichulomin Donate on GoFundMe: https://gf.me/u/yctyrt Bitcoin address:
Watched some of but I wasn't paying enough attention: Rise and Fall of the Muslim Ummah | Jummah Khutbah | Shaykh Dr Yasir Qadhi EPIC MASJID 31K views Please LIKE, COMMENT, & SHARE! 00:00 Athan 03:25 Khutbah 35:21 Salah © EPIC Masjid Reciter: Shaykh Sajjad Gul - Principal of EPIC Masjid's Darul Quran Hifdh School. Here is his playlist:...
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Okay, I watched nearly all of this (at this point) throughout the course of the day on Saturday:
“The History of Wahhabism” The Black Imam's Roundtable. Masjid Muhammad of Atlantic City, Inc. • 10K views
Watched a bit: Here Comes WW3! The Jimmy Dore Show 237K views Less than two weeks after an Israeli strike on the Iranian embassy in Damascus that killed a top Iranian military leader, a possible response came in the form of Hezbollah rockets fired from...
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Youtube Playlist I made "April 2024 Watch Later":
Abu Bakr Zoud 1.6K views
The Real News Network 20K views
How effective is protesting (especially if one doesn't have any plans or goals etc.)? How effective...in achieving political means (power) or change?. What could be the consequences?
Do Protests Work? Interesting. Democracy/Representation (and Islam). (...in Islam, is not like there isn't any democracy or that people cannot bring complaints or criticize the Caliph or whoever (such as Ali R.A.). I imagine it was a very free society for people (being back in the old days) with a lot of freedom, liberties and justice)).
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Some Eid Al-Fitr Notes I saved for myself on a picture album on my phone (sharing if people want to save these things for myself). Plus another note regarding maghrib prayer time (I heard it some time while listening to Masjid Muhammad videos, unsure exactly) but do what you think is safe and best - I need to confirm it for myself better, there's too much stuff in the way to see if the sun was down all the way or not yet lining up with the time according to this app on my phone's maghrib prayer time.
--- Sunday morning:
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Looking at this: https://www.folkforamerica.com/post/_hope , specifically more here, this paragraph:
"In Iran, Iqbal is known as Iqbāl-e Lāhorī (Persian: اقبال لاهوری) (Iqbal of Lahore). Iqbal's Asrare-i-Khudi and Bal-i-Jibreel are particularly popular in Iran. At the same time, many scholars in Iran have recognised the importance of Iqbal's poetry in inspiring and sustaining the Iranian Revolution of 1979.[102][103] During the early phases of the revolutionary movement, it was common to see people gathering in a park or corner to listen to someone reciting Iqbal's Persian poetry, which is why people of all ages in Iran today are familiar with at least some of his poetry, notably Zabur-i-Ajam.[104][103]"
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" Zabur-i-Ajam" - > Found, looking at:
-> and then:
Thinking of the hadith of the Prophet S.A.W. - "blessed be Sham, blessed be Yemen..." How pious are the people there and how much praising upon the Prophet S.A.W. and dhikr and zikr etc. do they do? How good are their NAFs (how pleasing to Allah Most High? in all aspects of their lives, being true believers and not hypocrites (hypocritical), etc.?) Below: What is really the culture etc. of Iran especially if it went under an Islamic caliphate? How beautiful could that be once again but in the modern times (not that it's not good now but the government is quite harsh is it not on laws and rulings?) Could be like uh, so different than the West - and the East and the North and the South. Which is good, that is how it should be...
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Asrare-i-Khudi -> https://www.quora.com/What-was-the-message-of-Allama-Iqbals-Asrar-e-Khudi - Wow.
I liked this comment along with some of the other replies as well:
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Abeeha Farooqi · Follow
Loves literature, specifically Urdu literature5y
Related
What is the message conveyed in the "Sitaron Se Aage Jahan Aur Bhi Hain" poetry by Allama Iqbal SB?
Sitaron Se aagay jahan aur BHI hain is one of my most most favourite poems.
The message conveyed by this poem is not single. There is a lot that Allama Iqbal is teaching us via this poem.
First, read out the translation.
Translation
Other world exist beyond the starts, more test of love are still to come.
Translation
This vast space doesn't lack life, hundreds of caravans are there.
Translation
Don't be content with the world of smell and colour, other gardens are there, other nests are too.
Translation
What's the worry if one nest is lost? There are other places to sigh and cry for.
Translation
You're an eagle, flight is your vocation, you've other skies stretching before you.
Translation
Don't let mere day and night ensnare you, other times and spaces among you.
Translation
Gone are the days when I was alone in the company, many here are my confidants now.
Explanation:
This poem is pointing out the neverending quest of man. He says there are more worlds beyond the stars.
Whatever you have found or whatever you have lost was not the end. This universe has a lot more to offer.
We question if life exists in space and other planets. Allama Iqbal answers telling that these stretches of space aren't lifeless. They've life and living things up there.
He asks us to not to be contented with whatever we have on this Earth, this universe has a lot more to offer. All we need to do is find out what it has to offer for us.
He is then consoling us for all of our loses. He tells that if we've lost something we don't need to mourn for it. Our life has more points in which we can actually sigh and cry more reasonably.
He calls us an eagle and says that only struggle is on our shoulders and sky isn't the limit for us. There are more skies that we need to discover. It can be explained in terms of our dream destinations. When we reach there, we shouldn't sit there as we've found what we wanted. We need to keep on struggling hard to find better and better. The quest of better has no end to it. And we shouldn't let it end too.
Then, he advises us to not to be so engrossed is this cycle of day and night, there are more spaces and time cycles for us. We need to discover them.
Then, he tells that now he isn't alone in his quest anymore. More people has enjoined him is this search.
In toto, the poem motivates us to unravel the mysteries of our universe and never consider our findings the ultimate one. As universe has no end, knowledge about it is also boundlessly. So, we shouldn't be contented with what we know because what we know is just like a drop in an entire sea.
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Found for free! : https://www.gutenberg.org/ebooks/57317
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The Project Gutenberg eBook of The Secrets of the Self (Asrar-i Khudi) — A Philosophical Poem
This ebook is for the use of anyone anywhere in the United States and most other parts of the world at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this ebook or online at www.gutenberg.org. If you are not located in the United States, you will have to check the laws of the country where you are located before using this eBook.
Title: The Secrets of the Self (Asrar-i Khudi) — A Philosophical Poem
Author: Sir Muhammad Iqbal
Translator: Reynold Alleyne Nicholson
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"
CONTENTS
PAGE | ||
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THE DEVELOPMENT OF METAPHYSICS IN PERSIA : A CONTRIBUTION TO THE HISTORY OF MUSLIM PHILOSOPHY BY SHAIKH MUHAMMAD IQBAL
Check out the contents, looks great.
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